I am Sisyphus!: Chapter 3, Part 2

Premise 2

Time

Because of the nature of time, it cannot be said that time, or the universe, began to exist.

The second premise of Craig’s kalam argument is, he feels, “the more controversial premise”:  The universe began to exist.

Personally, I don’t view this as controversial.  It is simply incorrect.  My overarching objection to this entire section of the chapter can be summed up by saying: “There was never a point in time at which there was no time.”  Because of that fact, the Universe cannot be said to have begun to exist.  Nor can it be said of time.  This is a point that Craig comes so close to making himself, but I’ll come to that shortly. Continue reading…

The Happy Accident

I’ve said before that I think arriving at an objective moral system is within our power, though we certainly haven’t come close to one yet.  To arrive at such a system, we have to factor out whatever cultural biases we might have.  Much of any moral system stems from the value intrinsic in life itself.  In the first installment of my On Guard critique, I responded to William Lane Craig’s claim that without a god, life has no value:

Life as we have defined it includes 1) any ordered entity 2) which takes in energy and transforms it to do work, 3) such as growth, development, and healing, 4) in order to reproduce and 5) adapt and change in response to the environment and other stimuli.  Life is reasonably rare throughout the universe (though not necessarily vanishingly so) and is the only vehicle for intelligence of which we are aware.  For these two reasons, life is worth preserving.  Therefore, actions which foster the growth of life in general should be considered moral.  Acts that cause life to decline or to perish are immoral.

Clearly, that argument is incomplete.  If our moral system is to be objective it must apply universally.  If we encounter alien life, it should seem equally reasonable to them.  If there is a conscious creator, it should be equally reasonable to that deity.  If we should christen a SkyNet, it should find this moral system valid. Continue reading…

I am Sisyphus!: Chapter 3, Part 1

Chapter 4 of On Guard is dedicated to an explanation of the kalam cosmological argument.  Craig introduces the chapter with some musings on his childhood.  He then contrasts the Greeks’ belief that the Universe is eternal with a quote from Genesis, “In the beginning, God created the heavens and the earth” (Gen. 1:1 RSV).  He doesn’t use the rest of the sentence.  Here’s the full two verses from my copy of the NRSV:

In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.

My quoting it here has nothing really to do with the kalam argument.  I just want to point out that, according to the Bible, there was water before there was anything else, which is manifestly untrue. Continue reading…

Forum Troubles

I’ve noticed that I put the forum up a little prematurely.  It is not behaving the way it should.  I am taking it down while I iron out the kinks.  Feel free to use the comment section in the meantime.  Thanks for being patient.

Radical Rationalist Open Forum Goes Live!

As of this afternoon, the new discussion forum is alive and well and accessible here or from the green link in the PageBar above. In the forum you’ll find a post archive where all the posts going back to March, 2009, can be debated, plus areas for philosophical musings and conversations about current events in politics and around the world.  It’s brand new so I’m still working out the kinks.  Let me know about any problems you encounter or suggestions for improvement.  Thanks!

A screenshot of the new Open Forum